R. Pinhas said in R. Hoshaya's name: The tribal ancestors caused their father to rend his garments; and where were they requited? 2 The first inhabitants to return to It appears nowhere else in the history of the kingdom of Judah. In Moshe's mind, all of Israel are, indeed, brothers. SEE ISAIAH. (Comp. The writer deliberately turns away from the history of the days of shame, and not less from the personal biography of the king. Whereupon he came and stood before them and said, ' Sirs, why do you debate about me? No record of any such relation appears anywhere else. It was bounded on the south by Mahanaim, and extended north to the foot of Lebanon. This is because Jacob adopted the two sons of Joseph, Ephraim and Manasseh, in order that they might have the double inheritance due to the birthright son. One or the other of these causes, although not stated by the sacred historian, brought into Judaea an Assyrian army, under the general of Esar-haddon, and this time the invasion was more successful than that of Sennacherib. Discover the power of SwordSearcher: A complete Bible study package, with thousands of topical and encyclopedic entries all linked to verses, designed for meaningful Bible study. According to this approach, they were punished for something which had taken place long ago: And Ya'akov rent his garments (Bereishit 37:34). There were times that Menashe became actively involved in the abuse of his uncles: When he sent them, Yosef's brethren looked to see what he would do. The Ontario Equestrian Federation is the umbrella organization committed to equine welfare and providing leadership and support to the individuals, associations and industries in Ontario's horse community. The importation of tribes from Eastern Asia thus becomes part of the same policy as the attack on Judah. Joseph two sons, Manasseh and Ephraim. The city, also, should be a Hephzibah, a delightsome one. Then came his condemnation. The Tribe of Manasseh received half of their inheritance on the east of Jordan; their brothers, the rest of the tribal clans of Manasseh received their inheritance, by lot, on According to the usual reading of the text in Jg 18:30, Manasseh was the father of Gershom who is named as the father of Jonathan that acted as priest to the Danites at Laish; but besides that this would not make him a Levite, and, in addition to the fact that Gershom is a Levitical name, the reading is marked as suspicious (, Sept. ), and should doubtless be corrected to "Moses," as in the Vulg. WebAnd the LORD spake to Manasseh, and to his people: but they would not hearken. Top Six Rules Every Mother-in-Law and Daughter-in-Law Should Follow. ; and 1Ch 7:14-19. (7) The Ramban explains that numerically they were the smallest group in the tribe of Menashe, and thought that on the other side of the Jordan they would get larger tracts of land.(8). Said R. Philippi to R. Nehorai: What reason have you for saying so? Would the prophecy of Isaiah, it may be asked, have been recorded and preserved if it had not been fulfilled? younger Ephraim before Manasseh. Vote Up This is because Jacob adopted the two sons of Joseph, Ephraim and Manasseh, in order that they might have the double inheritance due to the birthright son. Men must have suffered and died in that struggle of whom the world was not worthy, and yet no contrast can be greater than that between the short notices in Kings and Chronicles, and the martyrologies which belong to those other periods of persecution. Horses4Kids.com features fun online activities for Kids. Tophet was (for the first time, apparently) built into a stately fabric (2Ki 16:3; Isa 30:33, as compared with Jer 7:31; Jer 19:5; Ewald, Gesch. Not the less, however, from this time forth, did it continue to be the favorite idea which took possession of the minds of the lay-party of the princes of Judah. Ephraim and Manasseh). What type of electrical charge does a proton have? (a) that the silence of the writer of the books of Kings is conclusive against the trustworthiness of the narrative of 2 Chronicles. WebHome; About. Thence it ran to Michmethah, described as facing Shechem (Nablfs); then went to the right, i.e. Not content with independence, he enters on a policy of aggression. Aristeas, Epist. Because it is written, And their [sc. Foremost, we may well believe, among those who thus bore their witness was the old prophet, now bent with the weight of fourscore years, who had in his earlier days protested with equal courage against the crimes of the king's grandfather. He is Director of Foreign Student Programs at Bar-Ilan University in Israel, where he also is a senior lecturer in Jewish studies. The sacred books of the people were so systematically destroyed that fifty years later men listened to the Book of the Law of Jehovah as a newly-discovered treasure (2Ki 22:8). But as they approached him, he [Shimon] cried out aloud at them; on hearing his voice they fell on their faces and their teeth were broken, as it says, 'When the lion roars and the fierce lion howls, the teeth of the young lions are broken' (Iyov 4:10). Manasseh, one of the 12 tribes of Israel that in biblical times comprised the people of Israel. 3. Gen. 13) it was Menashe who put the cup into Binyamin's sack. What could better show the desire to let all past discords and offenses be forgotten than the name which was itself an amnesty? (b.) Shmot Rabbah 20:14: R. Joshua b. Levi said: It can be compared to a king who had twelve sons and ten estates. The book of the law of Jehovah remained in its concealment. When the Tosefta describes the sin of sinat chinam it couples it with "loving money" see Tosefta Menachot 13:22. The king thought to himself: ' If I give them to my sons, I will create strife between them: I had better wait till I purchase another two estates and then divide them equally between them.' Dan and Naphtali also were brothers, but Dan isnt there. Syncellus, Chonograph. Established in 1980, Pleasant Ridge's goal is to serve the English and Western rider. There is an episode taught at the end of the Parsha which strengthens this principle: And Moses gave to them, to the sons of Gad, and to the sons of Reuben, and to half the tribe of Menashe the son of Joseph, the kingdom of Sihon, King of the Amorites, and the kingdom of Og, King of Bashan, the land, with its cities in the borders, even the cities of the country around. We can understand how it was that on his death he was buried as Ahaz had been, not with the burial of a king, in the sepulchers of the house of David, but in the garden of Uzza (2Ki 21:26), and that, long afterwards, in spite of his repentance, the Jews held his name in abhorrence, as one of the three kings (the other two are Jeroboam and Ahab) who had no part in eternal life (Sanhedr. R. Leazar said: To Binyamin, for it is written, And Jaareshiah, and Elijah, and Zichri, were the sons of Jerobam All these were the sons of Benjamin (I Chron. All this time and right down to this very day you have not abandoned your brothers; youve shouldered the task laid on ad Philocr. What are the answers to studies weekly week 26 social studies? The Land must be divided among the tribes; how will the lines be drawn? At first, things look fairly good for the two tribes. u Krit. Report. Agreement. Why is This Jewish Family Living in an RV? (1) In this context, a request is put forward by two tribes who prefer to remain east of the Jordan, in the territories that at that point were already occupied by the Israelite army and people. d. Kritik, p. 130). ; Georg. Instead, Joseph's line was represented by the phrase "the half tribes of Ephraim and Manasseh." They also will take possession of the land that God, your God, is giving them. Monthly Board $300 outdoor & $450 indoor. The position of the tribe of Manasseh during the march to Canaan was with Ephraim and Benjamin on the west side of the sacred tent. (a) Have we satisfactory grounds for believing that this statement is historically true? The ark was not restored to its place. WebThen Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, and said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you: ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your "How can you remain behind in comfort while you brothers battle?" The twelve sons of Jacob are (in order of age): Share Webnight | 74 views, 3 likes, 0 loves, 3 comments, 1 shares, Facebook Watch Videos from Historic Baptist Church: Sunday Night Yet, even before the Israelites entered the Promised Land, the tribes of Reuben, Gad, and the half-tribe of Manasseh had already staked out their claimthey chose to The district which these ancient warriors conquered was among the most difficult, if not the most difficult, in the whole country. we still call it the 12 tribes of Israel, not It has been urged in regard to. Until this point in the story, there are only two parties in the deal with Moses: The descendants of Gad and the descendants of Reuben. Because of the sin of Reuben ( Gen 49:4 ), the firstborn, the birthright of the Those who felt exclusively a connection with their own children and were hyper-focused on the land they would bequeath as an inheritance remained outside the land, those who felt brotherhood and a sense of nationhood entered the land and the shechina dwelled in their midst. the daughter of Potiphera the priest of On, as a wife, and she bore In Shushan the capital: Mordechai rent has clothes (Esther 4:1). 15, A.V. The worship thus introduced was, as has been said, predominantly Babylonian in its character. Joseph named his firstborn The Talmud explains that in the case of Menashe, the recitation at the First Fruits Offering ceremony was only true in the case of Menashe. Yosef caused the tribal ancestors to rend their clothes, and his grandson was requited therefore: "And Yehoshua rent his clothes (Yehoshua 7:6). 1860, vol. The tribes are slightly different (since Levi did not have land In the former there is no mention made of captivity or repentance or return. Their joint possessions were bounded by the territory of Asher on the north and Issachar on the north-east (Jos 17:10), but the division line between the two kindred tribes is defined by a place called Asher (ver. p. 425; Havernick, Einleit. When, a little later, Isaiah warns him of the captivity and shame which will fall on his children, he speaks of those children as yet future (2Ki 20:18). (Midrash Rabbah - Bereishit Rabbah - 91:4). The text itself is silent; therefore the commentaries feel free to offer different interpretations. Likewise in the case of the children of Gad and the children of Reuben, you find that they were rich, possessing large numbers of cattle, but they loved their money(19) and settled outside the Land of Israel. Ultimately, these were the first tribes carried off into exile. The prophets appear no more in the long history of Manasseh's reign. WebThe child that is born from this union is called Manasseh. The result was a debasement which had not been equaled even in the reign of Ahaz, uniting in one center the abominations which elsewhere existed separately. 6. Play free Games, Puzzles, Quizzes. The Ibn Ezra(5) provides a quantitative explanation, theorizing that they did not merit mention until this point because they were so few- even though they were involved in this request from the outset. Like his brother, he was to increase with the fertility of the fish which swarmed in the great Egyptian stream, to "become a people, and also to be great" the "thousands of Manasseh," no less than those of Ephraim, indeed more, were to become a proverb in the nation; his name, no less than that of Ephraim, was to be the symbol and the expression of the richest blessings for his kindred. His captivity is supposed to have lasted a year, and he was then restored to his kingdom under certain obligations of tribute and allegiance to the king of Assyria, which, although not expressed in the account of this transaction, are alluded to in the history of his successors (2Ch 33:11-13; comp. What could be a more acceptable pledge of his desire to receive the fugitives as on the same footing with his own subjects than that he should give to the heir to his throne the name in which one of their tribes exulted? the Gaddites'] border was Jazer, and all the cities of Gilead (Josh. A new series - "Echoes of Eden" is currently in progress. And the sons of Gad built Divon, and Atarot, and Aroer And Yair the son of Menasheh went and took its small towns, and called them Havot-Yair. The higher the It was at least partially successful. hist. WebHalf of the Tribe of Manasseh. (See Gen. 48:5, 16.) "-Ge 41:45, 50-52. What are the Physical devices used to construct memories? Women dedicating themselves to a cultus like that of the Babylonian Mylitta wove hangings for the Asherah as they sat there (Mayer, cap. Scattered here and there, we find the disjecta membra of such a work. Having authored hundreds of articles on the weekly parasha and holidays with a readership in excess of 10,000, Rabbi Kahn is also the author of Explorations, an in-depth analysis of the weekly Torah reading, and Emanations, an in-depth analysis of the Jewish holidays. Your wives, your children, and your livestock can stay here east of the Jordan, the country Moses gave you; but you, tough soldiers all, must cross the River in battle formation, leading your brothers, helping them until God, your God, gives your brothers a place of rest just as he has done for you. Thus says the LORD, Let not a wise man boast of his From the fact that Abi-ezer (the family of Gideon), Hepher (possibly Ophrah, the native place of the same hero), and Shechem (the well-known city of the Bene- Joseph) all occur among the names of the sons of Gilead, the son of Machir, it seems probable that Gilead, whose name is so intimately connected with the eastern, was also the immediate progenitor of the western half of the tribe. III. Although questions of this nature have already been broached, the issue looms ever-larger at this particular juncture. The worship of those old Eastern religions has been well described as a kind of "sensuous intoxication," simply sensuous, and therefore associated inevitably with a fiendish cruelty, leading to the utter annihilation of the spiritual life of men (Hegel, Philos. Manasseh, one of the 12 tribes of Israel that in biblical times comprised the people of Israel. 2, 4). Joseph became Egypt's food administrator, Pharaoh gave him Asenath, The latter, it has been said, yields to the temptation of pointing a moral, of making history appear more in harmony with his own notions of the divine government than it actually is. What is are the functions of diverse organisms? He was encased in a brazen image (the description suggests a punishment like that of the bull of Perillus), but he repented and prayed, and the image clave asunder, and he escaped (Suidas and Georg. Habakkuk may have shared his martyrdom (Keil on 2 Kings 21; but SEE HABAKKUK ). The persecution cut off all who, trained in the schools of the prophets, were the thinkers and teachers of. It becomes evident that East Manasseh was settled primarily by two clans within This is what your fathers did, when I sent them from Kadesh-Barnea to see the Land: They went up to the valley of Eshkol and saw the Land and they dissuaded the heart of the Children of Israel, not to come to the Land that God has given them." 25). The few personages of eminence whom we can with certainty identify as Manassites, such as Gideon and Jephthah-for Elijah and others may with equal probability have belonged to the neighboring tribe of Gad were among the most remarkable characters that Israel produced. (4) There is one peculiarity in the history which is, in some measure, of the nature of an undesigned coincidence, and so confirms it. Ant. 'Of the inhabitants of Gilead' means, of those who sat in the Hall of Hewn Stones. Forty years later, on the banks of the Jordan, these proportions were reversed. Then you will be free to return to your possession, given to you by Moses the servant of God, across the Jordan to the east. The last twelve years of Hezekiah's reign were not, however, it will be remembered, those which were likely to influence for good the character of his successor. ), was on the coast of the Mediterranean, sheltered behind the range of Carmel, and immediately opposite the bluff or shoulder which forms its highest point. Messenger of God, CEO in IT industry, Astronaut, Scientist. These names are meant for allegorical interpretation: when He [God] would shake (mar'ish) the world [in His wrath], Elijah recalls (mazkir) the merit of the ancestors, whereupon, lo, 'The sons of Jerobam,' which means, God is filled with compassion (rahamim) for His world. jordan where there was batter grass for their sheep to graze So far his progress would not be unacceptable. As it is, the narrative fits in, with the utmost accuracy, to the facts of Oriental history. Naphtali, Joseph, and Benjamin. //-->. After the Exodus from Egypt and the death of Moses, the Israelites entered the Promised Land under the The midrash reveals his motivation: he had no children and he was building this for his extended family: And Yair the son of Menashe went and took the villages thereof, and called them Havvoth-Yair (Num. 12 Then Joshua addressed the Reubenites, the Gadites, and the half-tribe of Manasseh. Share Despite the practical temptation of remaining on the captured side of the Jordan, we cannot help but be surprised when the tribe of Menashe joins the ranks of the "expatriates". the Scriptures - Volume 2 (A Bible Encyclopedia). Zep 1:10), "to the entering in of the fish-gate," and completing the tower of Ophel, which had been begun with a like purpose by Jotham (2Ch 27:3). It appears nowhere else in the history of the kingdom of Judah. (WEB JPS ASV BBE NAS RSV NIV) Joshua 12:6Moses the servant of Joseph's firstborn son and a grandson of Jacob. Why did Reuben, Gad, and the half-tribe of Manasseh want to live on the east of the Jordan? 10:3, 1). 0 responses Apple Saddlery has been Canadas Equestrian Superstoresince 1972 Stocking the best Brands in the Equestrian world. Isaiah (in a passage clearly belonging to a later date than the early portions of the book, and apparently suggested by some conspicuous marriage), with his characteristic fondness for tracing auguries in names, finds in that of the new queen a prophecy of the ultimate restoration of Israel and the glories of Jerusalem (Isa 62:4-5; compare Blunt, Scriptural Coincid. The following are all the Biblical localities in both sections of the tribe, with their preserved modern representatives: II. He objects to the idea of separation from the main larger community, and he objects to the ramifications of such a separation. "wood") into the mountain which is a forest (ver. WebThese passages shed light on why the tribe of Manasseh received these lands east of the Jordan. In the opposite direction it fell in with the watercourses of the torrent Kanah-probably the Nahr Falaik along which it ran to the Mediterranean. If the prophecy of Isa 22:15 received, as it probably did, its fulfillment in Shebna's sharing the captivity of his master, there is nothing extravagant in the belief that we may refer to the same period the noble words which speak of Eliakim, the son of Hilkiah, as taking the place which Shebna should leave vacant, and rising up to be "a father unto the inhabitants of Jerusalem and to the house of Judah," having "the key of the house of David on his shoulder." Jehoshaphat and Hezekiah in their reforms had been content with restoring the true worship and destroying the instruments of the false. There are signs that even among the king's highest officers of state there was one, Shebna the scribe (Isa 37:2), the treasurer (Isa 22:15) "over the house," whose policy was simply that of a selfish ambition, himself possibly a foreigner (comp. How are we to account for so singular and unlikely a choice? On them first descended the punishment which was ordained to be the inevitable consequence of such misdoing. Reuben, Simeon, Judah, Isaachar, Zebulon, Gad, Asher, Dan, I am a descendant of Rachel. He said, "Remember what Moses the servant of God commanded you: God, your God, gives you rest and he gives you this land. The idolatry which was publicly discountenanced was practiced privately (Isa 1:29; Isa 2:20; Isa 65:3). (Bamidbar 32:33). Why do you dissuade the heart of the Children of Israel from crossing to the Land that God has given them? (5) the fact of agreement with the intervention of the Assyrian king in 2Ki 17:24, just at the same time. WebWhy is Manasseh called half tribe? Community answers are sorted based on votes. 0 responses He had thrown off the yoke of the king of Assyria, which Ahaz had accepted, had defied his armies, had been delivered from extremest danger, and had made himself the head of an independent kingdom, receiving tribute from neighboring princes instead of paying it to the great king, the king of Assyria. As half of them wanted to live on the otherside of the river Quora User I read a lot and studied - and I take Judaism Web22 1-5 Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. WebThis territory on the east of Jordan was more valuable and of larger extent than all that was allotted to the nine and a half tribes in the land of Canaan. In part, it may be, this was the direct result of the character and policy of the man. Thus says the LORD, Let not a wise man boast of his WebAccording to the Hebrew Bible, the Tribe of Manasseh (Hebrew: , Modern Mnae Tiberian Mnaeh) "who makes to forget") was one of the Tribes of Israel. "Because Machir was a man of war, therefore he had Gilead and Bashan" (Jos 17:1). Joshua 13:8 mentions that Transjordan was the inheritance of "the other half of the tribe of Manasseh, the Reubenites and the Gadites." The heart and the intellect of the nation were crushed out, and there would seem to have been no chroniclers left to record this portion of its history. The Otterson Lake Farm team has truly flourished over the past 10 years and we look forward to an even brighter future. The Lord God of gods, the Lord God of gods, he knows, and let Israel know. Thus both were of the house of Joseph. Sacri on 2 Kings 21). The two remaining towns mentioned as belonging to Manasseh formed the extreme eastern and western limits of the tribe; the one, Bethshean (Jos 17:11), was in the hollow of the Ghr, or Jordan Valley; the other, Dor (ibid. Vote Up Might not Manasseh's release have been, as Ewald suggests, the direct consequence of the death of Esar- haddon? Manasseh, because, he said: "God has made me forget all my trouble to 641 b.c., a reign of fifty-five years (2 Kings 21:1; 2 Chron 33:1). International Standard Bible Encyclopedia, McClintock and Strong Cyclopedia book module. There is none of which we know less. This opinion is supported by a halachic opinion found in the Jerusalem Talmud(11) regarding the question whether the mitzvah of First Fruits applies on the other side of the Jordan - or if this land is considered Diaspora. Really, it WebJoshua 4:12The children of Reuben, and the children of Gad, and the half-tribeof Manasseh, passed over armed before the children of Israel, as Moses spoke to them. Lit. The prophets, we may well imagine, would welcome the prospect of a successor named by a king who had been so true and faithful. Of the tribe of Nephthalim [were] sealed twelve thousand. It is interesting to note, that Lot himself had just returned from Egypt, just as these tribes had, and here he is stating that the land reminds him of Egypt, perhaps these tribes as well choose to remain on the east of the Jordan, because this land reminded them of Egypt. p. 139, Gramberg, Chron. His policy had succeeded. (6), Similarly, the Ramban suggests that these two families of Menashe became involved only at this point: When they saw the deal that had been negotiated by the other tribes they jumped on the proverbial bandwagon, hoping to negotiate similar terms. We must, therefore, infer either that there had been no heir to the throne up to that comparatively late period in his reign, or that any that had been born had died, or that, as sometimes happened in the succession of Jewish and other Eastern kings, the elder son was passed over for the younger. The king is not named there, but Ezr 4:2,10, gives Asnapper, and this is probably only another form of Asardanapar, and this = Esar-haddon (compare Ewald, Gesch. When you take out Joseph and add his two sons to the remaining 11 tribes, the total comes to 13 and not 12. But it seems impossible to unravel these so as to ascertain, for instance, which of the families remained east of Jordan, and which advanced to the west. The line of Samaria and the plummet of the house of Ahab should be the doom of the Holy City. shows how free they were from the rhetorical exaggerations and inaccuracies of a later age. And 13 has been their number. (Bereishit Rabbah - 71:9). The fourteenth separate king of Judah, son and successor of Hezekiah, who began to reign at the early age of twelve years, and reigned fifty-five years. The discipline of exile made the king feel that the gods whom he had chosen were powerless to deliver, and he turned in his heart to Jehovah, the God of his fathers. Not content with sanctioning their presence in the Holy City, as Solomon and Rehoboam had done, Manasseh defiled with it the sanctuary itself (2Ch 33:4). 19. The fact that they separated themselves from their brethren because of their possessions. Presumably Yosef, having suffered as he did at the hands of his brothers, must have gone to great lengths to impress upon them the value of fraternal devotion. English Standard Version Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. It would be pleasant to see the old hereditary enemies of Israel, who had lately grown insolent and defiant, meet with their masters. 2:288). As it turned out, the altar built by Reuben, Gad, and the half-tribe of Manasseh was a memorial to the Lord God. 3:665), is probably an indication of the gladness with which the alliance of Psammitichus was welcomed. (Bamidbar 32:1-5). (4) More importantly, that separation thrust Lot out of the spiritual community, and he never succeeded in reentering. They either left all that to Ephraim, or were so far removed from the center of the nation as to have little interest in what was taking place. The Arizal states that the tribes of Reuven and Gad suffered from a spiritual blemish and therefore could not enter the land. In my book Explorations this theme is studied in depth, and I have revisited this theme in Echoes of Eden. The Tribe of Manasseh: The Half-Tribe and 3 Lessons We Can "He put captains of war into all the fenced cities of Judah." Consequently they were the first of all the tribes to go into exile; as is borne out by the text, And he carried them away, even the Reuvenites, and the Gadites, and the half-tribe of Menashe (I Chron. Share on Nu 2:18). The morbid desire for widening the range of their knowledge and penetrating into the mysteries of other systems of belief may possibly have contributed now, as it had done in the days of Solomon, to increase the evil (Jer 2:10-25; Ewald, Gesch. WebHalf of the tribe of Manasseh settled land on the East bank of the Jordan River. These tribes, the Tribe of Manasseh and the Tribe of Ephraim, were mentioned in Jacob's blessing in Genesis 48. And the land was not able to bear them, that they might live together; for their possessions were great, so that they could not live together. The only associations connected with it were that it belonged to the tribe which was all but. Hezekiah, it would seem, recovering from his sickness, anxious to avoid the danger that had threatened him, of leaving his kingdom without an heir, married, at or about this time, Hephzibah (2Ki 21:1), the daughter of one of the citizens or princes of Jerusalem (Joseph. Nor is it less difficult to fix the exact position of the territory allotted to the western half. Like Reuben and Gad, they were obliged to help the main body of the Hebrews in According to the Midrash, Yosef uses his most trusted confidant, his eldest son Menashe, to set the plot in action, to create the situation, relay messages and serve as his aide. The habits of a sensuous and debased worship had eaten into the life of the people; and though they might be repressed for a time by force, as in the reformation of Josiah, they burst out again, when the pressure was removed, with fresh violence, and rendered even the zeal of the best of the Jewish kings fruitful chiefly in hypocrisy and unreality. Website HTML, editorial descriptions, and images 2023 StudyLamp Software LLC. Does the devil have power to make us sick? The priests and the prophets, in spite of their outward orthodoxy, were too often little better than licentious drunkards (Isa 28:7). WebThe Israelites in America are dominated by the Tribe of Manasseh. In Bethshean, the most easterly city of the cis-Jordanic Manasseh, the two portions all but joined. 0 responses How did Jesus sit on the donkey and her offspring on one time in Matthew 21:5-8? Only in their case was the phrase "the land which you have given me" (Devarim 26:10) accurate, while the members of Reuven and Gad would have to say "the land we took," and would therefore be exempt from the mitzvah of first fruits. Rav Naftali Tzvi Yehuda Berlin, whose commentary on Torah is called Ha'amek Davar Comments to Devarim 3:16.

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